Chapter 5: Councils

 Part 1: From Apostles to Apostates

Over the centuries many councils in many locations were called. Some were considered to be without authority or legitimacy and others were of an insufficient nature so as not to affect the entire Christian World. Only the first 8 conferences have been accepted generally as they established orthodoxy.

The views express in these councils, instead of bringing unity of thought and purpose, caused a war that festered and never, ever healed. Dethroning, anathematizing, beatings and killings could not impose one side’s doctrine on the other. Nor could they ever come to a common solution acceptable to both deeply entrenched sides. Their bitterness and rivalry are exposed in raw reality through the minutes of the Councils.

After personally reading a summary of the minutes of those councils beginning in 325 AD, at the Council of Nicaea that stretched over 1,500 years to the First General Council of the Vatican 1870, I can only express a feeling of sadness, loss and betrayal by those who had been entrusted with the stewardship of the Church of Jesus Christ following the death of the Apostles and the loss to the church of the Apostles’ inspired leadership. 

The following is a list of the first of those councils:

1st Nicea (325 AD)
– Resolve Christ’s divinity and Status
– Establish Common Creed, Settle Arien Controversy

1st Constantinople (381 AD)
– Refine Nicene creed
– Abolish Arianism
– Clarify Trinity (Three in One God Head)
– Define role of Holy Ghost

1st Ephesus (431 AD)
– Character and Nature of Christ
– Condemn Nestorians

2nd Ephesus (449 AD)
– Solve divisions over the 1 or 2 possible natures of Christ
– Flavian, supporter of two natures, was beaten and died.
-Pope Leo was anathematized along with most Eastern Bishops.
This entire Council was rejected and declared a “Robber Synod.”

Chalcedon (451 AD)
– To reverse the results of the 2nd Council of Ephesus
– Two natures of Christ accepted

2nd Constantinople (553 AD)
– Monophysite (One Nature of Christ) movement continued to split the Empire. Council condemned controversial writings which only resulted in a deeper split.

3rd Constantinople (680 AD)
– To settle arguments of Doctrine, ( I.E the nature of Christ.)

The Great Schism
– In 800 AD, Pope Leo 3rd is crowned Charlemagne, King of the Franks, as Emperor of Rome. This act cemented loyalty between Rome and the Franks, instead of the Byzantines. This split the Empire into two: the Roman Church (Franks) and the Church of Constantinople (Byzantines).  
– The schism became formal by 1054 AD under Pope Leo 4th.
– Byzantine and Roman Church Popes excommunicate each other. Each declared the other heretics.

Now we have two Churches, Roman Catholic in Rome and Eastern Orthodox in Africa.

During the seventh century, the Byzantine Empire split violently over the argument of the natures of Christ. Both East and West were severely weakened by constant external wars and violent internal religious strife. Both sides deemed their stand as absolute and non-negotiable. These religious wars did as much, if not more, to destroy the Roman Empire than any other major threat it faced. The worst and the best minds of its academics, the dim witted as well as the most devious of leaders, all tried but could not provide the solution.  

Humpty Dumpty sat on the wall
Humpty Dumpty had a great fall. 
All the Kings horses and all the King’s men
Couldn’t put Humpty together again.